5. God's Mystery And Wisdom

God's Mystery And Wisdom

by T. Austin-Sparks

    Abraham in the land... yet the very promises given him of God seeming to be denied. Was Abraham mistaken? Are we not sometimes bewildered with the Lord, and are not His ways past finding out? It all looks such a muddle, but as faith holds on, one day we shall praise Him, as we see the reason for it all afterwards; "the path of the just... shineth more and more unto the perfect day." - Prov. 4:18. Note "PATH" not things! These mysteries of the way contain some secret mystery of God; and are they not another opportunity to show forth His wisdom and power? When all seems gone, the conflict so great, the experience so strange and there is no key to the situation; we are tempted to question whether the promises were even of God; everything is so contrary to what we expected, we begin to wonder if we are all wrong! Just then, is the time for us to stand fast in the Lord and maintain that stand in faith.  

    After all, our experiences are very much alike. There is perplexity, there is apparent contradiction, there is conflict; the forms of experience may vary, but it comes to all of us in some way or another - still "He abideth faithful".  

    How does this establish us? By the very helplessness of the situation, and ourselves, which causes us to cast ourselves upon Him, and it is then we prove Him. You are coming to the place where you know the mystery of God, and it is a glorious opportunity for Him to show His wisdom and so you are established. It is all a matter of endurance.

4. Devotional: Man is of few days, and full of trouble

Man is of few days, and full of trouble

by C. H. Spurgeon

(Audio)

Man ... is of few days, and full of trouble. (Job 14:1)

    It may be of great service to us, before we fall asleep, to remember this mournful fact, for it may lead us to set loose by earthly things. There is nothing very pleasant in the recollection that we are not above the shafts of adversity, but it may humble us and prevent our boasting like the Psalmist in our morning's portion. “My mountain standeth firm: I shall never be moved.” It may stay us from taking too deep root in this soil from which we are so soon to be transplanted into the heavenly garden. Let us recollect the frail tenure upon which we hold our temporal mercies. If we would remember that all the trees of earth are marked for the woodman's axe, we should not be so ready to build our nests in them. We should love, but we should love with the love which expects death, and which reckons upon separations. Our dear relations are but loaned to us, and the hour when we must return them to the lender's hand may be even at the door. The like is certainly true of our worldly goods. Do not riches take to themselves wings and fly away? Our health is equally precarious. Frail flowers of the field, we must not reckon upon blooming for ever. There is a time appointed for weakness and sickness, when we shall have to glorify God by suffering, and not by earnest activity. There is no single point in which we can hope to escape from the sharp arrows of affliction; out of our few days there is not one secure from sorrow. Man's life is a cask full of bitter wine; he who looks for joy in it had better seek for honey in an ocean of brine. Beloved reader, set not your affections upon things of earth: but seek those things which are above, for here the moth devoureth, and the thief breaketh through, but there all joys are perpetual and eternal. The path of trouble is the way home. Lord, make this thought a pillow for many a weary head!

3. Devotional: It Is Better To Trust In The Lord

It Is Better To Trust In The Lord

by C. H. Spurgeon

(Audio)

 It is better to trust in the Lord, than to put confidence in man. (Psalm 118:8)

    Doubtless the reader has been tried with the temptation to rely upon the things which are seen, instead of resting alone upon the invisible God. Christians often look to man for help and counsel, and mar the noble simplicity of their reliance upon their God. Does this evening's portion meet the eye of a child of God anxious about temporals, then would we reason with him awhile. You trust in Jesus, and only in Jesus, for your salvation, then why are you troubled? “Because of my great care.” Is it not written, “Cast thy burden upon the Lord”? “Be careful for nothing, but in everything by prayer and supplication make known your wants unto God.” Cannot you trust God for temporals? “Ah! I wish I could.” If you cannot trust God for temporals, how dare you trust him for spirituals? Can you trust him for your soul's redemption, and not rely upon him for a few lesser mercies? Is not God enough for thy need, or is his all-sufficiency too narrow for thy wants? Dost thou want another eye beside that of him who sees every secret thing? Is his heart faint? Is his arm weary? If so, seek another God; but if he be infinite, omnipotent, faithful, true, and all-wise, why gaddest thou abroad so much to seek another confidence? Why dost thou rake the earth to find another foundation, when this is strong enough to bear all the weight which thou canst ever build thereon? Christian, mix not only thy wine with water, do not alloy thy gold of faith with the dross of human confidence. Wait thou only upon God, and let thine expectation be from him. Covet not Jonah's gourd, but rest in Jonah's God. Let the sandy foundations of terrestrial trust be the choice of fools, but do thou, like one who foresees the storm, build for thyself an abiding place upon the Rock of Ages.

2. Hymn: The Sands Of Time Are Sinking

The Sands Of Time Are Sinking

Author: Anne R. Cousin

Tune: RUTHERFORD, by Chrétien Urhan

(Vocal)

(Music)

1. The sands of time are sinking,
    The dawn of heaven breaks,
    The summer morn I've sighed for,
    The fair sweet morn awakes;
    Dark, dark hat been the midnight,
    But day-spring is at hand,
    And glory, glory dwelleth
    In Emmanuel's land.

2. O Christ, He is the Fountain
    The deep sweet Well of love!
    The streams on earth I've tasted,
    More deep I'll drink above:
    There to an ocean fullness
    His mercy doth expand,
    And glory, glory dwelleth
    In Emmanuel's land.

3. Oh, I am my Beloved's,
    And my Beloved's mine!
    He brings a poor vile sinner
    Into His "house of wine."
    I stand upon His merit,
    I know no other stand,
    No e'en where glory dwelleth
    In Emmanuel's land.

4. The Bride eyes not her garment,
    But her dear Bridegroom's face;
    I will not gaze at glory,
    But on my King of grace.
    Not at the crown He giveth
    But on His pierced hand,
    The Lamb is all the glory
    Of Emmanuel's land.

1. Devotional: Not Left To Perish

Not Left To Perish

by C. H. Spurgeon

(Audio)

    This word has its proper fulfillment in the Lord Jesus; but it applies also, with a variation, to all who are in Him. Our soul shall not be left in the separate state, and our body, though it see corruption, shall rise again. The general meaning, rather than the specific application, is that to which we would call our readers’ thoughts at this particular time. 

    We may descend in spirit very low till we seem to be plunged in the abyss of hell; but we shall not be left there. We may appear to be at death’s door in heart, and soul, and consciousness; but we cannot remain there. Our inward death as to joy and hope may proceed very far; but it cannot run on to its full consequences, so as to reach the utter corruption of black despair. We may go very low, but not lower than the Lord permits; we may stay in the lowest dungeon of doubt for a while, but we shall not perish there. The star of hope is still in the sky when the night is blackest. The Lord will not forget us and hand us over to the enemy. Let us rest in hope. We have to deal with One whose mercy endureth forever. Surely, out of death, and darkness, and despair we shall yet arise to life, light, and liberty.